Download A Futile and Stupid Gesture: How Doug Kenney and National by Josh Karp PDF

By Josh Karp

The final word biography of nationwide Lampoon and its cofounder Doug Kenney, this publication deals the 1st whole heritage of the immensely renowned journal and its magnificent and kooky characters. With extraordinary tales of the comedy scene in manhattan urban within the Seventies and nationwide Lampoon’s position on the heart of it, this chronicle stocks how the journal spawned a well-liked radio exhibit and long-running theatrical productions that helped release the careers of John Belushi, invoice Murray, Chevy Chase, and Gilda Radner and went directly to motivate Saturday evening reside. greater than a hundred thirty interviews have been carried out with humans attached to Kenney and the journal, together with Chevy Chase, John Hughes, P. J. O’Rourke, Tony Hendra, Sean Kelly, Chris Miller, and Bruce McCall. those interviews and behind-the-scenes tales in regards to the making of either Animal apartment and Caddyshack support to seize the nostalgia, humor, and pop culture that nationwide Lampoon evokes.

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Extra info for A Futile and Stupid Gesture: How Doug Kenney and National Lampoon Changed Comedy Forever

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Traditional Asian collective values are criticised in liberal intellectual quarters for stifling freedom and hindering creativity. Liberal intellectuals argue that respect for the individual and the celebration of personal achievement may be essential if the region wants to maintain its economic edge—an argument considered more fully later on. But the spread of Western values in Asian societies has also reinforced the belief among ruling elites in their own traditional models of power. They fear what a more Westernised future holds for their societies; drug RECOVERING TRADITION 39 addiction, soaring crime rates, and the breakdown of the nuclear family.

RECOVERING TRADITION 33 Either through the power of the state, or the power of the market, Southeast Asian societies are finding ways to resist the onslaught of foreign values, and in the process preserve a measure of their tradition and history. This process points to the essence of a common Southeast Asian nationalism: pragmatism and synthesis. You absorb external influences to preserve sovereignty; you take the best elements of those influences and blend them with indigenous values to enhance your identity.

The banyan tree is perhaps an apt metaphor for the process of political change in the region and its impact on society— it is said that nothing can grow under the banyan tree. For not only are ruling elites unwilling to yield their grip on power but also they are only prepared to see a limited loosening of the collective bonds which envelop society like the many overhanging branches of the banyan tree. In Southeast Asia there is a fine balance between what some may consider the keystone of social order, and others as a hindrance to the assertion of individual rights.

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